As
the title of Burroughs's short story "International Zone" suggests,
his writing is more broad in its subject matter than that of Kerouac and Ginsberg.
Although Burroughs did express his social criticisms of America in
"Twilight's Last Gleaming," he opens up his writing to a larger
discussion, not simple choosing to speak of the experiences and denunciations
of his homeland. In this manner, his view of the world is more comprehensive,
as he acknowledges the duality of good and bad in most areas of life. Burroughs
can be straightforward and utter short, declarative statements that reveal a
truth, but he doesn't feel the need to turn every idea into a sensational
revelation.
When I read
Burroughs's writing, I imagined him as an impartial
observer rather than someone constantly referencing and defining his place
within this "Beat" generation. Although his writing seems to hold the
opinions of someone who is well-informed and self-assured, I never got the
impression that Burroughs tries to elevate himself onto a divine level. Unlike
Kerouac and Ginsberg, there's never really a discussion of spirituality and the
quest to become a holy figure. Burroughs presents the facts of a society as he
sees them: in a straightforward fashion that lacks embellishment. Speaking of Tangiers, Burroughs
says, "You see filth, poverty, disease, all endured with a
curiously apathetic indifference" (56). This statement forms the last
sentence of a paragraph in "International Zone," and it's simply on
to another topic right afterwards. Burroughs doesn't take time to reminisce on
these social ills as Ginsberg would, but instead chooses to realistically
communicate how someone may give such little thought to these matter in their
daily life. There is no celebration of the "angelheaded hipster" or a
glorification of the impoverished classes as Kerouac would provide. In this
manner, it seems that Burroughs is somewhat lacking in the egotism present in the
texts we studied previously, as Burroughs doesn't give himself the sense of
elevated authority used to freely pass judgment. Whereas Ginsberg speaks of
Moloch metaphorically devouring America, Burroughs writes on a more realistic
and human-based level. Tangiers is a city filled with people who simply can't
be bothered, who are proponents of an unconscious policy of
"exemption" and "noninterference" (59). I'm not saying that ignoring these problems is
necessarily a good thing, but I just think that Burroughs wasn't trying to make
himself into the figure of a savior or champion. I don't believe that Burroughs
necessarily thought he could represent lifestyles other than his own, unlike
Kerouac's ignorant adventure of becoming a provider, father, and Mexican for
the day.
Personally,
I found Burroughs to be a relief from the need to constantly aggrandize ideas
and experiences, for what seems like the sake of making everything holy. I
think I was one of the few people who really disliked for On the Road, but I got tired of every drink, every party, every
drive, every conversation constantly being made into something phenomenal. Even
though the people Burroughs discusses may not be the "holy" Neal
Cassady or an adventurous group of people, I found them to be more interesting
and infinitely less frustrating. Overall, Burroughs's writing has the ability
to show that sometimes people really are just normal and "in hopeless, dead-end
situations," and I think this lack of ornamentation emphasizes the
diversity of philosophy within this "generation" (49).
Sydney: I certainly get your feeling. I really do believe that Ginsberg was a believer--he did see Holiness in the void and wanted to fill it with his words. And yet (and maybe this is my East Coast background) I find it tiring as well. Burroughs is, in my opinion, vicious, dark (and humorous). And yep, it's a relief to read him as it undercuts some of the other beats. And yet, perhaps that is why these three got along (and did not get along) but needed each other--they each helped knock each other off their horse once in awhile --and were there to put them back on.
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